Wednesday, May 23, 2018

Could True U.S. democracy be far greater achieved if political money were stopped from doing the talking for it?

Over the past two decades, national political and civil discourse in the United States has been characterized by "Truth Decay," defined as a set of four interrelated trends: an increasing disagreement about facts and analytical interpretations of facts and data; a blurring of the line between opinion and fact; an increase in the relative volume, and resulting influence, of opinion and personal experience over fact; and lowered trust in formerly respected sources of factual information.






In order to emphasize the importance of this matter, a sense of fairness is extremely important to people's psychological well-being. 

The more people feel that society is set up in a biased way, which unfairly favors some over others, the more downtrodden and exploited they feel, and thus, the more angry and miserable. 


We are seeing this phenomenon at present, in the form of anger directed at banks, financial institutions, big business (most of all, oil companies), insurance companies, and government. 

Anger lead to demands for change, which can result in denial and further repression by the powers that be, constructive progress, or violent revolution. We as a people -- people of the entire world, in fact -- must insist that the course of constructive progress be the one taken. This is a crucial role of the public in the use of moral capital. It is the public's use of its own moral capital, to insist that government be a place of moral capital.


We as a people must insist that the course of constructive progress be the one taken. 
This is a crucial role of the public in the use of moral capital.

It is the public's use of its own moral capital, to insist that government be a place of moral capital.
As long as financial capital is allowed which by its nature encourages excesses under the delusion of never-ending gain, society will be strapped with unfairness and corruptions unacceptable degrees.




While there are already armies of citizen interest groups combating the corruption problem, far less scrutiny has been devoted to addressing the lobbyist access and trust issue.  In truth, the world of crafting legislation has become so complicated that lobbyists often play a valuable role in providing context and subject matter expertise on a given issue.  Staffers, who are often working under tight deadlines, can use the old “Crossfire” method of gaining information, where they ask opposing lobbyists for their opinions in order to become informed on an issue.  White papers and research are provided by lobbyists, which help the staffer construct an early draft of the proposed language.   While competing lobbyists might be a useful way of gathering detailed information in a pinch, it leaves the American citizen out of the process.  Far too often, issues critical to the public at large are never included in the initial crafting of the legislation.

The most damaging consequences of Truth Decay include the erosion of civil discourse, political paralysis, alienation and disengagement of individuals from political and civic institutions, and uncertainty over national policy.



Interdisciplinary research and cooperation among research organizations, policymakers, educators, and other stakeholders will be necessary to shed light on the problem of Truth Decay and to develop a clearer understanding of the problem and devise possible solutions.


To be truly transformative, efforts to end corruption and achieve sustainable development must have at their core the full participation and involvement, at all stages.



We will need of our young people their engagement to achieve the key ways to curb corruption set forth below, and to ensure the generational advancement of community continually moves positively forward toward a better nation in the world.
  1. Focus on education
It is absolutely essential that greater attention be placed on the need for comprehensive education for the future generation. Such efforts would involve ensuring that school and university curricula are updated and modernized in line with societal changes and developments to reinforce positive ideas and societal values for future generations and protect vulnerable groups of children. These efforts also require us to ensure that all children have adequate access to education, proper transportation and facilities, and necessary government and community support.
An emphasis on education, however, is not limited to only the formal school or university setting. It includes the holistic education of the next generation through community and religious institutions, vocational and internship opportunities, and participation in public and political processes as an integral part of socialization and development. Such an approach would be more likely to bridge the gap between the younger generation and political institutions that represent and serve their interests, fostering more productive relationships and more open dialogue.
  1. Create a culture of integrity
Closely connected to the focus on education is the need to create a culture of integrity that is “hard-wired” in society. While such a culture can be fostered and advanced through the comprehensive education of the next generation discussed previously, there is no reason to limit such efforts to only young people. Civil servants, political leaders and private-sector actors – both individually and collectively – can immediately begin establishing and strengthening a culture of integrity that concentrates on high-quality service delivery and professional performance standards, treating individuals with respect and dignity, and – above all else – playing by the same rules of fairness and objectivity. That means living by principles seemingly so basic and obvious as “no cutting corners” and “not being above the law”. To paraphrase the author Robert Fulghum, such wisdom is not to be found on the top of the graduate school mountain, but in the sandpile at elementary school.
  1. Demand accountability
For any society to be successful at curbing corruption and sustaining a culture of integrity, there must be mechanisms in place that operate as a check on thinking or behaviour that would represent a backsliding to the previous corrupt ways of doing business in the public or private sectors. Such monitoring and oversight helps to positively reinforce integrity and professionalism while holding accountable those who choose to violate the positive societal norms. In order to create such institutions, however, it is up to the public to demand accountability from their political leaders, civil servants and private-sector actors. And this demand must be sustained through challenging times of political transition or economic downturn, when the temptations for engaging in unlawful and corrupt behavior will be at their highest levels.


Case in point: a huge difference will always exist between just getting things done
 and getting things done right, under God, and the first time holds staying powers that last. 







Monday, May 21, 2018

Is the most overlooked midterm leadership skill a moral compass?

Some of the integral Questions all ethical incumbent leaders or future hopefuls as first duty in government should be asking themselves about over the character behind questionable encounters.


Exercising moral agency and courage requires leaders must continually consider and ask themselves these key questions: Who do I really work for? What are my rights and privileges? What are my duties and obligations? How do I assess my impact (intended and unintended)? What really matters to me? Who has benefited from my business, and who should benefit?


Only by grappling with these questions can any qualified leader begin the journey of discovering what really matters to the general voter and align their actions with those values  toward raising their aspirations in how the business of America, constitutionally, is not about the 1% but rather always about equality as positive force is always the foundation of a well balanced society worthy of global respect as leader of nations. 








The organization defines a school shooting as "any time a firearm discharges a live round inside a school building or on a school campus or grounds."  
In other words, this count also includes attempted or completed suicides and accidental discharges.

To put this into perspective, we are 138 days into the year, which means the US has had nearly as many mass shootings as days in 2018.


Teaching tomorrow’s leaders

We as nation have downplayed the self-inquiry, self-reflection, and sometimes personal transformation required of political (public servant) leaders to develop a ethical judgment long enough up to points in debate that no longer hold water or  honorably justify Under God in valid excuse. 

Too rarely do our political parties focus upon the finer arts of personal "Integral"  learning that consists of in order for any member to remain in good standings they must develop ethical mindsets and implement those associated values "consistently" within the responsibilities required of first duty government leadership - and highest obligatory standards secure public safety.

The fact of this matter still stands that with elected leadership comes not only rights and privileges, but such should never be exceeded and duties indeed include obligations to the general public that must never be forsaken. 

The true mark of the statesmen leader worthy of any elected post is their refined internal gyroscope for managing ethical dilemmas uniformly on a consistent basis  all leaders will inevitably encounter. 






Does the federal government borrow from social security?
Yes. The Federal Government currently owes the Social Security Trust Fund 
$2.85 Trillion Dollars. That’s $2,850,000,000,000.

Every year, since 1983 the  balance in the Social Security Trust Fund has been transferred to the Federal Treasury and replaced with non negotiable bonds stored
 in a filing cabinet at the Bureau of Public Debt in Parkersburg, West Virginia. 
The interest on these bonds is “paid” by the issue of even more bonds.

The Federal Government will only have money to repay its obligations 
by raising taxes or radically cutting spending includes Medicare and medicaid.  
This is nothing less than gross financial mismanagement.






Thursday, May 17, 2018

In the ancient world, stewardship was not a religious term. Rather it was a key component of commerce.

All of these verses, amongst others found throughout the pages of Scripture, speak of how God is true to His word all the time and why we ought to be, too. 

Not only did God command us to be people of our word and to keep promises, but He gave us the ultimate example of someone who did it: Himself! He did not leave us without an example, and this should encourage us as we seek to be people who emulate Him and keep our promises to others. We must not make promises that we do not think we should keep.


Nothing else in the world will hurt as much as a broken promise or turning back from your word. Not surprisingly then, the Bible speaks about keeping promises quite a lot. 
God, after all, is One who always keeps his promises and is incapable of lying or deceiving anyone. He is always true to His word and always delivers on it. 

As such, we are to emulate Him and strive to maintain that kind of candor and strength in keeping promises. Hopefully this will help you see some of the important things the Bible has to say about keeping promises.


Here are the top 7 Bible verses about keeping promises.

“If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.” Numbers 30:2 ESV

Although found in the Old Testament, this is definitely applicable to today. The Israelites were essentially commanded to keep any vows they make.

“I will not violate my covenant or alter the word that went forth from my lips.” Psalm 89:34 ESV

 This verse in a Psalm truly reflects the writer’s feelings towards keeping his word: he knows that it is crucial to keep it. He is deciding that he will keep his covenant (like a promise) and not violate it in any way.

“Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” Matthew 5:37 ESV

This verse is quoted a lot in regards to keeping your word, and rightfully so! Our speech should never be clouded in ambiguity or deceit.

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” 2 Peter 3:9 ESV

God is our example of someone who perfectly fulfills His word—every time!

“God is not man, that He should lie, or a son of man, that He should change His mind. Has he said, and will He not do it? Or has He spoken, and will he not fulfill it?” Numbers 23:19 ESV

If God says it, you can count on Him to do it. Can we say the same thing in our own lives? Will other people say it of us?

“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’” Matthew 5:33 ESV

The Old Testament definitely was applicable to the people living in New Testament times, evidenced by Jesus and others quoting directly from it—even about keeping promises!

“And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed.” Joshua 23:14 ESV

Joshua is a book filled with victories, and although it seems to show the victories of a people group it’s really the victories of the Almighty God. He promised things to Israel years before the events in Joshua happened, and He fulfilled them perfectly! None of His promises have failed—and none will ever fail if He’s the One who promised them!


Question: "Is it ever right to lie?"
Answer: 
The Bible nowhere presents an instance where lying is considered to be the right thing to do. The ninth commandment prohibits bearing false witness (Exodus 20:16). Proverbs 6:16-19 lists “a lying tongue” and “a false witness who pours out lies” as two of the seven abominations to the Lord.
Love “rejoices with the truth” (1 Corinthians 13:6). For other Scriptures that speak negatively of lying, see Psalm 119:29163120:2Proverbs 12:2213:5Ephesians 4:25Colossians 3:9; and Revelation 21:8. There are many examples of liars in Scripture, from Jacob’s deceit in Genesis 27 to the pretense of Ananias and Sapphira in Acts 5. Time after time, we see that falsehood leads to misery, loss, and judgment.


Question: "What does the Bible say about lying? Is lying a sin?"
Answer: 
The Bible is clear that lying is a sin and is displeasing to God. The first sin in this world involved a lie told to Eve. The Ten Commandments given to Moses includes “You shall not bear false witness against your neighbor” (Exodus 20:16).
In the early church, Ananias and Sapphira lied regarding a donation in order to make themselves look more generous than they really were. Peter’s rebuke is stern: “Ananias, why has Satan filled your heart to lie to the Holy Spirit?” God’s judgment was sterner: the couple died as a result of their sin of lying.
Colossians 3:9 says, “Do not lie to each other, since you have taken off your old self with its practices.” Lying is listed in 1 Timothy 1:9-11 as something practiced by the lawless. Furthermore, liars will be among those judged in the end (Revelation 21:8). In contrast, God never lies (Titus 1:2). He is the source of truth. “It is impossible for God to lie” (Hebrews 6:18).

Jesus called Himself the way, the truth, and the life (John 14:6), and He expects those who follow Him to be people of truth. The truth is to be expressed in love (Ephesians 4:15), offering hope to those seeking redemption from the lies of the world.

"We The People " who remain faithful under God have an obligation to a Power Far Greater than all to reintroduce  necessary frameworks that restore and begin unpacking the Biblical Ideas of What Good Stewardship consists of and resemble.


1. The principle of ownership. 
The psalmist begins the 24th psalm with,
The earth is the LORD’s, and everything in it, the world, and all who live in it.
In the beginning of Genesis, God creates everything and puts Adam in the Garden to work it and to take care of it. It is clear that man was created to work and that work is the stewardship of all of the creation that God has given him.
This is the fundamental principle of biblical stewardship. God owns everything, we are simply managers or administrators acting on his behalf.
Therefore, stewardship expresses our obedience regarding the administration of everything God has placed under our control, which is all encompassing. Stewardship is the commitment of one’s self and possessions to God’s service, recognizing that we do not have the right of control over our property or ourselves.    
Echoing Deuteronomy 8:17, we might say: “My power and the strength of my hands have produced this wealth for me.” But Deuteronomy 8:18counsels us to think otherwise:
Remember the LORD your God, for it is he who gives you the ability to produce wealth. 
2. The principle of responsibility. 
In explaining responsibility, Peel writes,
Although God gives us “all things richly to enjoy,” nothing is ours. Nothing really belongs to us. God owns everything; we’re responsible for how we treat it and what we do with it. While we complain about our rights here on earth, the Bible constantly asks, What about your responsibilities? Owners have rights; stewards have responsibilities.
We are called as God’s stewards to manage that which belongs to God. While God has graciously entrusted us with the care, development, and enjoyment of everything he owns as his stewards, we are responsible to manage his holdings well and according to his desires and purposes.
3. The principle of accountability.
A steward is one who manages the possessions of another. We are all stewards of the resources, abilities and opportunities that God has entrusted to our care, and one day each one of us will be called to give an account for how we have managed what the Master has given us.
This is the maxim taught by the Parable of the Talents. God has entrusted authority over the creation to us and we are not allowed to rule over it as we see fit. We are called to exercise our dominion under the watchful eye of the Creator managing his creation in accord with the principles he has established.
Like the servants in the Parable of the Talents, we will be called to give an account of how we have administered everything we have been given, including our time, money, abilities, information, wisdom, relationships, and authority.
We will all give account to the rightful owner as to how well we managed the things he has entrusted to us.
4. The principle of reward. 
In Colossians 3:23-24 Paul writes:
Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
The Bible shows us in the parables of the Kingdom that faithful stewards who do the master’s will with the master’s resources can expect to be rewarded incompletely in this life, but fully in the next.
We all should long to hear the master say what he exclaims in Matthew 25:21:
Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!
Especially  in the New Millennium , we need to embrace this larger biblical view of stewardship, which goes beyond church budgets or building projects, though important; it connects everything we do with what God is doing in the world.

We need to be faithful stewards of all God has given us within the opportunities presented through his providence to glorify him, serve the common good and further his Kingdom. 

The Lord says, “Israel and Judah, what am I going to do with you? 

Your love for me disappears as quickly as morning mist; it is like dew, that vanishes early in the day. That is why I have sent my prophets to you with my message of judgment and destruction. 

What I want from you is plain and clear: I want your constant love, not your animal sacrifices. 

I would rather have my people know me than burn offerings to me.


Will birth right choose to come to Jesus Christ and gain eternal life, 
or reject Him and be judged with eternal punishment? 
(Matthew 25:46)