Tuesday, June 26, 2018

Is a would-be tyrant seizing his moment where Plato argued? You Be the Judge.

 Is he testing democracy’s singular weakness — its susceptibility to the demagogue — by blasting through the firewalls we once had in place to prevent such a person from seizing power? 

In the wake of  this  Republican administration "We The People" must confront this dread and be clear about what this election has already revealed about the fragility of our way of life and the threat late-stage democracy is beginning to pose to itself.

American democracy has been able to thrive with unprecedented stability over the last couple of centuries even as it has brought more and more people into its embrace. 
It remains a miracle of constitutional craftsmanship and cultural resilience, But, it is not immortal, nor should we assume it is immune to the forces that have endangered democracy so many times in human history.

Part of American democracy’s stability is owed to the fact that the Founding Fathers had read their Plato. To guard our democracy from the tyranny of the majority and the passions of the mob, they constructed large, hefty barriers between the popular will and the exercise of power. 

The Trump, we now know assiduously took to reality television as a natural. Each week, for 14 seasons of The Apprentice, he would look someone in the eye and tell them, “You’re fired!” The conversation most humane bosses fear to have with an employee was something Trump clearly relished, and the cruelty became entertainment. In retrospect, it is clear he was training — both himself and his viewers. If you want to understand why a figure so widely disliked nonetheless powers toward his election as if he were approaching a reality-TV-show finale, look no further. His television tactics, as applied wiped out rivals used to a different game. And all our reality-TV training has conditioned us to hope he’ll win — or at least stay in the game till the final round. In such a shame-free media environment, the assholes often win. In the end, you support them because they’re assholes.

Mass business party movements, are distinguished by a “facility for make-believe … credulity, a readiness to attempt the impossible. What could be more make-believe than a big, beautiful wall stretching across the entire Mexican border, paid for by the Mexican government? What could be more credulous than arguing that we could pay off our national debt through a global trade war? In a conventional political party, and in a rational political discourse, such ideas would be laughed out of contention, their self-evident impossibility disqualifying them from serious consideration. In the emotional fervor of a democratic mass movement, however, these impossibilities become icons of hope, symbols of a new way of conducting politics. Their very impossibility is their appeal.

But the most powerful engine for such a movement — the thing that gets it off the ground, shapes and solidifies and entrenches it — is always the evocation of hatred and what makes Trump uniquely dangerous in the history of American politics — with far broader national appeal than, say, Huey Long or George Wallace — is his response to all enemies is the threat of blunt coercion and dominance.

To call this fascism doesn’t do justice to fascism. Fascism had, in some measure, an ideology and occasional coherence that Trump utterly lacks. But his movement is clearly fascistic in its demonization of foreigners, its hyping of a threat by a domestic minority (Muslims and Mexicans are the new Jews), its focus on a single supreme leader of what can only be called a cult, and its deep belief in violence and coercion in a democracy that has heretofore relied on debate and persuasion. This is the Weimar aspect of our current moment. 

What’s is notable about a Trump supporter is precisely what one would expect from members of a mass movement: their intense loyalty. Trump is their man, however inarticulate they are when explaining why especially when attacked by all the people they have come to despise: liberal Democrats and traditional Republicans. At rallies, whenever a protester is hauled out, you can almost sense the rising rage of the collective identity venting itself against a lone dissenter and finding a catharsis of sorts in the brute force a mob can inflict on an individual. Trump tells the crowd he’d like to punch a protester in the face or have him carried out on a stretcher. No modern politician who has come this close to the presidency has championed violence in this way. It would be disqualifying if our hyper­democracy hadn’t already abolished disqualifications.

like all tyrants, he is utterly lacking in self-control. Sleeping a handful of hours a night, impulsively tweeting in the early hours, improvising madly on subjects he knows nothing about, Trump rants and raves as he surfs an entirely reactive media landscape. Once again, Plato had his temperament down: A tyrant is a man “not having control of himself [who] attempts to rule others”; a man flooded with fear and love and passion, while having little or no ability to restrain or moderate them; a “real slave to the greatest fawning,” a man who “throughout his entire life ... is full of fear, overflowing with convulsions and pains.” Sound familiar? Trump is as mercurial and as unpredictable and as emotional as the daily Twitter stream.



In his 1935 novelIt Can’t Happen HereSinclair Lewis wrote a counterfactual about what would happen if fascism as it was then spreading across Europe were to triumph in America. It’s not a good novel, but it remains a resonant one. The imagined American fascist leader — a senator called Buzz Windrip — is a “Professional Common Man … But he was the Common Man ­twenty-times-magnified by his oratory, so that while the other Commoners could understand his every purpose, which was exactly the same as their own, they saw him towering among them, and they raised hands to him in worship.”

He was obsessed with the balance of trade and promises of instant economic success while elites who stood in his way Crippled by their own failures, demoralized by their crumbling stature, first mocked and then caved. 

81 years later  a "Pete R' Pete" did injustice to American as an elite who presided over massive and increasing public debt, failed to prevent 9/11, then chose a disastrous war in the Middle East, that allowed financial markets to nearly destroy the global economy, and why a  so bitterly divided Congress effectively mooted  constitutional democracy: “We Respectables” deserve a comeuppance. 

The vital and valid lesson of the Trump phenomenon appears to compass that if the elites cannot govern by compromise, someone outside will eventually try to govern by popular passion and brute force.

More to the point, Patriotic Statesmen desperately trying to use the long-standing rules of their own nominating process to thwart this monster off deserve our passionate support, not our disdain. This is not the moment to remind politicians they partly brought this on themselves. This is a moment to remind that Civic Duty Pride offers Patriotic solidarity irregardless of party affiliation(s) especially where Americas stands at odds within what is being increasingly stacked against them and nation in little to no regard. 

The political Establishment may be battered and demoralized, deferential to the algorithms of the web and to the monosyllables of a gifted demagogue, but this is not the time to give up on America’s near-unique and stabilizing blend of democracy and elite responsibility. The country has endured far harsher times than the present without succumbing to rank demagoguery; it avoided the fascism that destroyed Europe; it has channeled extraordinary outpourings of democratic energy into constitutional order. 


















1 comment:

  1. No one asked "We The People" in the 1990's if this was the future they wanted and a impact more brutal than many economists predicted.
    No wonder suicide and mortality rates among the general population are spiking dramatically while out of control.

    ReplyDelete